Primary reading (Slide 1 Reading for the Day):
8And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed. 9And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil. (Gen 2:8,9 ESV)
(Slide 2 Reading for the Day):
1 Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb 2 through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. 3 No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. 4 They will see his face, and his name will be on their foreheads. 5 And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever. (Rev 22:1-4 ESV)
Good morning, everyone. Welcome to Meadowbrooke. I am so happy you have joined us today. For those who don’t know me, my name is Ben McKay, and I am filling in today for our lead pastor, Keith. He and the staff were at a conference this week, so I am stepping in to help amidst their travel and activities. I am one of the elders here at Meadowbrooke and have served in that capacity for a couple of years. As I shared last time I gave a sermon, I count it as one of the most distinct privileges God has blessed me with to join these men who are completely sold out for Christ. My wife, Michaela, works as the office administrator here, and we have two boys, Brayden and Grayson. Michaela and I also host a life group and serve in other ministries here.
All that being said, I am not a pastor by occupation. So please remember that and be kind as we work through today’s message. After all, we are in church and told to be charitable toward one another. Professionally, I work in software development and AI applications. Part of what drew me to this line of work is my love of data and how software makes it easier to show us how things relate to each other and how those relationships behave.
Now, you may be asking, what does this have to do with Genesis and Revelation? Well, that is a fantastic question. One of the key takeaways that I hope to leave you with today is that the Bible, a compilation of 66 books, is, in fact, a complete and cohesive narrative of God’s plan of salvation. This fact is astonishing because the Bible was written over approximately 1,500 years. This started with Moses somewhere around 1,400 BC[1][2][3] when the first five books of the Bible were written and ended with John writing Revelation somewhere around 95 AD[4]. During this time, over 40 individuals contributed to writing the various books of the Bible. Some wrote just one, like Isaiah the prophet; some wrote many, like Moses and Paul; and some books had multiple people contribute, like the books of Psalms[5] and Proverbs[6].
Let that sink in for a minute. At least 40 people, who were separated by centuries, came from very different backgrounds (some were kings and others were fishermen) and whose cultures had undergone drastic change (consider how different life looked for people living under King David when compared with those living in exile in Babylon) wrote accounts of God and his plan for salvation that were not only internally consistent individually but also consistent with each other. That’s incredible! I’ve been to movies that can’t stay internally consistent for an hour and a half! Many social media posts can’t even stay internally consistent across two sentences.
I want to move our hearts from being merely impressed by this fact to seeing the intricacies and internal consistency of the Word of God in awe and wonder. This is one of my favorite data visualizations of all time[7]. It shows the biblical cross-references that the creator of this image had identified. Each arc shows a verse referencing another verse. The Bible is quite literally in conversation with itself. We can see concepts come up repeatedly, prophecies being made and then fulfilled. God tells us something about Himself and then elaborates on it further. Throughout it all, we see the fulfillment of God’s eternal plan to redeem His creation back to Himself. This has led people like Jordan Petersen, the renowned psychologist, who is not an avowed Christian by the way, to say, “This is the first hyperlinked book[8].” He means you can navigate through the Bible like web pages on the Internet. Instead of following hyperlinks, though, we follow cross-references. This is one of the reasons that lifetimes wouldn’t be enough to get everything out of this book that it has to offer; another is that these are the words of God, and… well, he’s a lot smarter than us.
8 For my thoughts are not your thoughts,
neither are your ways my ways, declares the Lord.
9 For as the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts. (Isa 55:8,9)
What we’re going to do today is to pull on one of those threads, click through the hyperlinks if you will, and we will get to stand in awe at how the gospel, the good news of God, radiates from the pages of scripture. You probably have seen the thread I’m alluding to from our readings, the Tree of Life. This tree makes its first appearance in the second chapter of the Bible and appears again in the very last chapter. I bet that’s just a coincidence.
We will go back to Genesis, the story's beginning. In Chapter 2, we read,
7 Then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. 8 And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed. 9 And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil. (Gen 2:7-9 ESV)
Here, we see Adam being placed into an idyllic garden (Adam was created outside of the garden and then brought into it), filled with life, sustenance, and beauty. Trees seem to abound. But the author immediately draws our attention to two. The first, we are told, is in the midst of the garden. This phrase has significance throughout the Bible, especially in the first five books. Moses would have written these books during the 40 years of Israel’s wandering in the desert. This was when God had the nation of Israel, his earthly representatives to the nations, build the Tabernacle. This was where God’s presence was most vividly and intensely seen. Check this out.
45 I will dwell among the people of Israel and will be their God. 46 And they shall know that I am the Lord their God, who brought them out of the land of Egypt that I might dwell among them. I am the Lord their God. (Ex 29:45,46)
It’s not easy to see in the English translation, but where we see “dwell among them,” the Hebrew word that gets translated “among” is the same word that gets translated “in the midst of.” Throughout the Tabernacle's description, we see that God’s plan is to be literally in the middle of his people; the word Tabernacle even means ‘dwelling place.’ God goes so far as to have the Tabernacle placed in the very center of the camp. He didn’t just want to be the God of the people. He wanted to be God dwelling with His people. The people of this time and this place would have literally seen God’s glory settle over the Tabernacle in the middle of their camp.
Therefore, they would have seen the deep imagery intended within this passage. The garden was where God intended to dwell with His people; we see Him literally walking in the garden in Chapter 3. And as the Tabernacle was placed in the middle of their camp, so too was something in the middle of the garden, the Tree of Life. Now, we don’t know much about this tree except that it could have permitted the man and the woman to live forever. God intends that his image bearers will have life. He is, after all, the living God. So, God placed life, which only He can give, in the middle of the garden where it could be seen and easily accessed. Jesus reinforced this idea that God wants his image bearers to have life when he said, “I came that they may have life and have it abundantly.” (Jn 10:10b). But more on that in a moment.
The only other tree mentioned by name is the tree of the knowledge of good and evil. I want to pause here because this name has been misunderstood and misused. This is not the tree of knowledge. Knowledge is not the thing that hurts humanity. Read Proverbs. Knowledge is a good thing when it begins with the fear of the Lord, Proverbs 1:7. It is the knowledge of something very specific here that causes a problem, namely good and evil. This tree represents our choice to have moral experience, put ourselves in the place of God not through fear but through disobedience, and define good and evil for ourselves. Let’s look at the narrative.
1 Now the serpent was more crafty than any other beast of the field that the Lord God had made. He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” 2 And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, 3 but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’”4 But the serpent said to the woman, “You will not surely die. 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6 So when the woman saw that the tree was good for food and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. (Gen 3:1-6)
There it is, right there. The temptation was, “You will be like God.” Open a newspaper, and you will see the consequences of believing this lie. This is the underlying heart condition that has plagued humanity since this moment. Want to know how people like Putin come to be? Want to know how people can commit genocide and call it justified? Want to know how people can murder children and call it righteous? Want to know how people can enslave each other? It’s all right there in that one fragment of a sentence. “You will be like God.” God doesn’t get to tell me right from wrong; I get to. He is not the center of and reason for all creation; I am.
Eve reached out to grasp the forbidden fruit. We also reach out to grab what only God can define: good and evil. They ate the fruit because they believed the lie that God was holding something back from them. Their belief led them to eat from a false tree of life. This should be seen as a representation of what was to come. We reach out to things that cannot offer life, yet we pretend they do. We do this, brothers and sisters; I do this. We believe we know better. We buy into the lie that God’s law is meant to enslave us rather than free us from bondage.
Moreover, they were image-bearers of God and believed the lie that they weren’t. Look at this.
26 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”
27 So God created man in his own image,
in the image of God he created him;
male and female he created them. (Gen 1:26,27)
They were already image bearers of the God whose power was awesome enough to speak the universe into existence. They had access to the Tree of Life. Notice that God did not issue a prohibition against eating from the Tree of Life. He wants us to have life and have it abundantly. However, humanity chose rebellion, and death came into the world with rebellion.
Now, the question may arise: “Why couldn’t Adam and Eve then eat of the tree of life? Why did God take that away from them? They still could have lived forever.” Embedded in this question is, I think, a profound misunderstanding about God in the modern age. He is both perfectly holy and the exact definition of perfect love. He is both things at the same time. Because of our separation that was caused by sin, this would have resulted in eternal separation from God. Sin and God’s holiness cannot exist together. And, as we saw from Exodus, God is not content to leave us as we are and, therefore, remain separated from Him for eternity. So, we were banished from the garden, and we became subjected to death.
Here, we see a split in the underlying symbology of trees in the biblical texts. To the ancient Hebrew mind, trees represent something inherently linked to life and vitality. Look with me at the first Psalm.
1 Blessed is the man
who walks not in the counsel of the wicked,
nor stands in the way of sinners,
nor sits in the seat of scoffers;
2 but his delight is in the law of the Lord,
and on his law he meditates day and night.
3 He is like a tree
planted by streams of water
that yields its fruit in its season,
and its leaf does not wither.
In all that he does, he prospers.
4 The wicked are not so,
but are like chaff that the wind drives away. (Ps 1:1-4)
The tree, in this case, is said not to wither. In opposition, we see chaff, which is fleeting and blown to and fro. The tree is planted. This is in opposition to the chaff, which is driven away. Now, turn to Psalm 92.
12 The righteous flourish like the palm tree
and grow like a cedar in Lebanon.
13 They are planted in the house of the Lord;
they flourish in the courts of our God.
14 They still bear fruit in old age;
they are ever full of sap and green,
15 to declare that the Lord is upright;
he is my rock, and there is no unrighteousness in him. (Ps 92:12-15)
Notice here that the same attributes we see in Psalm 1 are also found in Psalm 92. Trees are used as a representation, an image, of flourishing, strength, yielding fruit, and maintaining that vitality for a long time. This makes sense since trees can live for hundreds or even thousands of years. They make excellent metaphors for abundant life. But, notice something important here. It is not just anybody that is like a tree. It is the person who is what? Psalm 1 says they “delight in the law of the Lord.” Psalm 92 says they “are planted in the house of the Lord” and “declare that the Lord is upright.” Their roots are solidly… well… rooted in the only source of eternal life.
Now, let’s look at the opposite imagery of trees. Trees are used to represent darkness and evil. It ties back to the trees in the garden, where we exchanged the truth for a lie, life for death. There was a warning that Moses left the Israelites with as they were about to enter the land of Canaan. Nested within commandments about how God’s people were to act is this.
21 “You shall not plant any tree as an Asherah beside the altar of the Lord your God that you shall make. 22 And you shall not set up a pillar, which the Lord your God hates. (De 16:21-22)
This command was given because the surrounding cultures built idols to worship pagan gods. One of the most prominent among these was the fertility goddess Asherah. One of the ways to worship Asherah was to plant a tree or make a pole on a hill; the Bible often calls these high places. Now, if you read your whole Bible, which I strongly encourage you to do, you will notice this tendency. People will take a piece of God’s creation and then worship the created thing instead of the Creator. We exchange a true thing for a false thing. Doesn’t that sound reminiscent of what we are told happened in Genesis? Paul put it like this in Romans after describing how we can understand some of God’s attributes, namely his power and divine nature, because of the grandeur of creation. However, he then talks about people who disregard God and worship created things instead.
22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. (Rom 1:22-25)
But it gets worse. A lot worse. Instead of heeding the warning of Moses, Israel participated in and went beyond the worship they were prohibited from. In 2 Chronicles, we see what God’s people chose instead of worshipping the one true, living God.
1 Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. And he did not do what was right in the eyes of the Lord, as his father David had done, 2 but he walked in the ways of the kings of Israel. He even made metal images for the Baals, 3 and he made offerings in the Valley of the Son of Hinnom and burned his sons as an offering, according to the abominations of the nations whom the Lord drove out before the people of Israel. 4 And he sacrificed and made offerings on the high places and on the hills and under every green tree. (2 Ch 28:1-4)
A lot is packed into these four verses, and I could spend an entire sermon unpacking just this. But I want you to see a couple of things. First, just like we saw from Paul’s letter to the Romans, who we worship has real consequences beyond just the worship itself. Paul talks about God handing people over to the lusts of their hearts, resulting in them dishonoring their bodies because of their worship. Similarly, Ahaz murdered his own sons because of whom he worshiped.
Second, we see a direct tie between Moses's warning and the sins the nation of Israel committed. Some are very quick to talk about God’s judgment of the Canaanites when the people of Israel drove them out. What is missed is that God judged them because of practices like these. People also leave out that God judged his promised people the same way. He held them accountable in the same way. If you read on to the end of 2 Chronicles, you will see that God used the nations to judge Judah in the same way. Their rejection of God and subsequent sin led directly to exile in Babylon.
I know this probably seems like a bleak story so far. But this is a foundational truth that we have to understand to grasp the gospel. We are fallen. It is not just Adam, Eve, Ahaz, Israel, or the Pharisees. It is all of us. This is my story. This is your story. But, it is not the end of the story.
We see the promise of this story even as God puts a curse on the earth and removes humans from the garden. There will be one who comes who the snake, the evil one, will wound. But it will be the snake who is crushed. God promises Abraham that all of the world's nations will be blessed through his family. He then reiterates that promise to his son and grandson. King David was told that one of his descendants would be the promised Messiah, whose throne would be established forever. We can read the promises from the prophets in detail. I want to focus on one of these, but there are hundreds more examples.
1 Who has believed what he has heard from us?
And to whom has the arm of the Lord been revealed?
2 For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
and no beauty that we should desire him.
3 He was despised and rejected by men,
a man of sorrows and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not.
4 Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
5 But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.
6 All we like sheep have gone astray;
we have turned—every one—to his own way;
and the Lord has laid on him
the iniquity of us all.
7 He was oppressed, and he was afflicted,
yet he opened not his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he opened not his mouth.
8 By oppression and judgment he was taken away;
and as for his generation, who considered
that he was cut off out of the land of the living,
stricken for the transgression of my people?
9 And they made his grave with the wicked
and with a rich man in his death,
although he had done no violence,
and there was no deceit in his mouth.
10 Yet it was the will of the Lord to crush him;
he has put him to grief;
when his soul makes an offering for guilt,
he shall see his offspring; he shall prolong his days;
the will of the Lord shall prosper in his hand. (Is 53:1-10)
Sound like anybody you know? The miraculous thing is that this was written over 700 years before Jesus lived[9]. It accurately renders the same scripture Jesus read while undertaking his ministry. We know that this is true because we have the archeological evidence. This is the Great Isaiah Scroll. It was found in the caves of Qumran in a collection commonly known as the Dead Sea Scrolls. It contains the entire text of the same book we read today. And you’ll never guess what. When the archaeologists carbon-dated it, they found that it predated the birth of Jesus by 100 years. Let that sink in. We have archaeological proof that this prophecy and the entire book of Isaiah predated the events. And this is not unique to Isaiah. Modern translations use this and other ancient manuscripts. You are reading the exact words that Jesus read about himself.
And what we see in prophecy is precisely the suffering servant that we encounter in the person of Jesus. He was pierced by the nails that held him to the cross. He was ridiculed and mocked, deemed smitten by God. Like a sheep, he was led to slaughter. He was buried in the tomb of a rich man. And in so doing, he took on the iniquity of us all. As Luke, the author of Acts, put it,
30 The God of our fathers raised Jesus, whom you killed by hanging him on a tree. 31 God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins. 32 And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey him.” (Acts 5:30-32)
And there it is again, the tree. We were allowed to eat from the tree of life. Instead, we chose a false tree, where we attempted to put ourselves in the place of God. We were told to be rooted in the word and knowledge of God and thus be like trees planted by a stream. Instead, we chose idols and rejected the Creator, the giver of life. We were given the Son, the second person of the Trinity, who said, “I am the way and the truth and the life.” Instead of accepting him, we rejected him and killed him on a tree. Do you see the pattern? There is a choice here. And we don’t seem to choose very well.
Why does Luke mention a tree? Wouldn’t it have been enough just to say you killed him?” And this is where the biblical narrative, imagery, and deep interconnectedness get so incredibly good. Please turn with me to Deuteronomy chapter 21.
22 “And if a man has committed a crime punishable by death and he is put to death, and you hang him on a tree, 23 his body shall not remain all night on the tree, but you shall bury him the same day, for a hanged man is cursed by God. You shall not defile your land that the Lord your God is giving you for an inheritance. (De 21:22,23)
This section of scripture is Moses giving his final commands to the nation of Israel as they are about to enter the promised land. Notice here the language. “A hanged man is cursed by God.” This is in reference specifically to a man hanged on a what? A man hanged on a tree. If you happen to be using a study Bible right now, you almost certainly have this cross-reference. Please turn with me to Galatians 3:13.
13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”— 14 so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith. (Gal 3:13,14)
If this doesn’t stop you dead in your mental tracks, I don’t know what will. When I say that the Bible is in conversation with itself, this is precisely what I mean. Trees are used repeatedly in the Bible to represent images of life. But humans used them not only to replace the worship of the one, true creator God for the worship of created idols but also as a means of torture and death. Exodus was written 1,400 years before Jesus lived and well before crucifixion was invented as a method of execution, yet it perfectly fits within the biblical narrative. Jesus knew he was to die at the cross well before the events and that this verse was pointing not just to how he would be killed but to the underlying reason why. He was to take on the curse even though he didn’t sin to take away the consequences from us who did sin. This is grace, unmerited favor.
I’ve covered a lot of ground just now, so I want to recap just a bit before moving on.
- Humanity was given the Tree of Life in the garden. Instead, we chose disobedience, ate from the forbidden tree, and through sin, we received death.
- We were to worship the one true God, the creator of the universe. Instead, we chose to worship what was created, including trees.
- We were told to be like trees, rooted in God’s word. Instead, we chopped trees down and made them idols and tools of death.
- We were given the Son of God, who was and is the way, the truth, and the life. Instead, we nailed him to a tree.
Looks pretty bleak, right? Thank God it doesn’t end here. As Paul Harvey would have said, “And now it’s time for the rest of the story.” God uses the imagery of trees to take us to the good news, the gospel of God. We see it foretold in the Old Testament.
1 There shall come forth a shoot from the stump of Jesse,
and a branch from his roots shall bear fruit.
2 And the Spirit of the Lord shall rest upon him,
the Spirit of wisdom and understanding,
the Spirit of counsel and might,
the Spirit of knowledge and the fear of the Lord. (Isa 11:1,2)
This will sound like a ridiculous question, but what is a stump? What is left over after a tree has been cut down, right? Isaiah prophesied that the kings of Israel would cease. That happened, and it was because of Israel’s sin. There was no royal family when Jesus was alive, and there is no royal family in Israel now. But Isaiah promised something else. A branch will come from that stump, which was supposed to be dead. And it will bear fruit. We see this also in Jeremiah.
14 “Behold, the days are coming, declares the Lord, when I will fulfill the promise I made to the house of Israel and the house of Judah. 15 In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land. (Jer 33:14,15)
Out of the spiritual death that was a consequence of sin and disobedience, God brought life. That branch, Jesus, was righteous and bore fruit. He would execute not only justice but also righteousness in the land. That branch would come out of a stump, which was supposed to be dead. But, like the stump, Jesus didn’t stay dead, did he?
And if you are still on the fence about all of this, if Jesus is not your savior yet, this is the most important point I will make today. The cross is empty. As was commanded in Deuteronomy, Jesus was taken down from the tree that day and, as prophesied by Isaiah, was buried in a rich man’s tomb. The cross could not hold him. And guess what? The grave couldn’t either. The empty cross and the empty grave are some of the best-attested facts of the ancient world. This is so much the case that critics and skeptics have resorted to developing all sorts of implausible theories. An example is that Jesus just fainted on the cross, and the cool air of the tomb brought him to. Another is that Jesus had a twin, and nobody noticed the difference. These hypotheses are put forward without any evidence or historical justification.
Instead, the truth is that Jesus lived the life that you and I cannot, died the death that we deserve, and then rose from the grave to new life, something you and I cannot do ourselves. And because of the work of God’s divine grace, our debt has been paid in full by the Son of God. Paul puts it extremely succinctly in Romans.
3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. (Rom 6:3,4)
You may have guessed this already, but the Bible also has a tree metaphor for this. In this same letter to Rome, Paul wrote the following as he compared God’s chosen people, Israel, to the Gentiles.
17 But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. 23 And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree. (Rom 11:17-24)
In this metaphor that Paul uses to describe how we achieve new life, Jesus is the root that we are grafted into and receive life through Him. I was shocked to learn that this is a thing. You can take a branch from a tree, cut it completely off, and then graft it into another tree, and it will grow. I’m really curious how humans first learned to do this. But to be honest, I’m not sure I want to meet the person who first figured it out. I can’t help but picture that they looked something like Gene Wilder in Young Frankenstein[10].
All joking aside, this is a crucial and pivotal point that I don’t want us to miss. We receive life because we have been supernaturally grafted to Jesus. As Paul said in Galatians, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.” (Gal 2:20) There is now no distinction between Jew and Greek (that’s you and me). We are all able to receive life through Jesus. It is not our life but His that we live by.
If you have been saved by faith through Jesus, you will experience this by the Spirit of God dwelling inside you. And the life you experience will be ever more witnessed by the fruit from that life. Let’s return to the chart that I showed before. The bad news we discussed was all driven by our decisions to disobey the one true God and instead live by our own standards and desires. If not for the grace and love of God, that is where we would have been left. But, praise God, that is not where He left us. We’ll look at this in reverse order.
- We were given the Son of God, who was and is the way, the truth, and the life. Instead, we nailed him to a tree. But he rose again to new life, conquering the grave.
- We were told to be like trees, rooted in God’s word. Instead, we chopped trees down and made them idols and tools of death. We, as believers, are now grafted into Jesus, the root, and receive His life.
- We were to worship the one true God, the creator of the universe. Instead, we chose to worship what was created, including trees. We now worship the one true God in spirit and truth because the Holy Spirit dwells within us.
That leaves us with one obvious step—the Tree of Life. And we saw its return in our opening readings this morning. Please turn with me again to Revelation 22.
1 Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb 2 through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. 3 No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. 4 They will see his face, and his name will be on their foreheads. 5 And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever. (Rev 22:1-4 ESV)
Chapter 22 of Revelation is the very end of the biblical narrative. The apostle John was being shown a glimpse into eternity. This is after death has been destroyed, the enemy has been defeated, and the servants of God are eternally with Him. We will get to see His face. There will be no more night. Life flows directly from the Lamb and the throne of God. And on either side of the river, we see the Tree of Life, healing the nations. Because of Jesus’s sacrifice, the host of heaven sings. We get a picture of it when John writes the following in Revelation.
11 Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, 12 saying with a loud voice,
“Worthy is the Lamb who was slain,
to receive power and wealth and wisdom and might
and honor and glory and blessing!”
13 And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying,
“To him who sits on the throne and to the Lamb
be blessing and honor and glory and might forever and ever!” (Rev 5:11-13)
We will ultimately see restoration. As sure as I am that Jesus lived, died, and rose again, I am sure that believers will see this. If you have placed your trust and hope in Jesus, you will have eternal life; you will experience complete healing, and you will see the face of God. This brings us to the last theological point that I want to make.
- Humanity was given the Tree of Life in the garden. Instead, we chose disobedience, and through sin, we received death. Because of the work of Jesus, we will again gain access to the tree of life and will be in the presence of God for eternity.
Despite the incredible theological implications of what we have covered today, there is a considerable risk. And that is that we all walk out the doors of this building and live like the rest of the world. If we are genuinely grafted into the life of Jesus, we should bear fruit. Now, that does not mean that we are perfect, not by any means. But we should all seek the sanctification that the Bible promises we will see in increased measure. And I think this scriptural journey we’ve been on today can guide us.
- Tree of Life: We should start with a reverent fear of God. As Proverbs tells us, the fear of the LORD is the beginning of both knowledge and wisdom. Unlike Adam and Eve, we need to rest in the trust and faith that God is not holding anything back from us. His laws are good, His intentions are kind, and He wants us to have abundant life.
- Get rid of idols in our lives: We all can have idols in our lives. They are as real as the Asherah poles that the Israelites and the nations surrounding them stood up. It can be sports, it can be wealth, it can be our spouse or kids, it can even be our very selves. Remember, who we worship has implications beyond just the worship itself. You will become like what you worship, and only the worship of God will result in a life that bears fruit and eternal salvation.
- We should root ourselves in the Word of God: If we turn back to Psalm 1, we see what it means to be rooted. We are to meditate on the law of God day and night. We are to delight in His law. We should get rid of whatever we need to get rid of to make this possible. If you have to get up before kids, do it. If you’re not in a LIFE group, join one. If you need to listen to Bible readings instead of the radio on your way to work, do it. Get into scripture, memorize it, meditate on it, and your life will bear fruit as the Holy Spirit works on your heart.
- Have confidence in the truth of the Gospel: Jesus really did come and live the life you and I could never live. He really did die the death that you and I deserve. And he really did rise from the dead, walk out of the tomb, and conquer death. He then offered that same life to anybody who would believe in and follow him. Root yourself in this, the rock of our salvation. It doesn’t matter what happens to you if you are rooted in this; you will not be moved because of who you are rooted in.
Benediction
I bow my knees before the Father, 15 from whom every family[c] in heaven and on earth is named, 16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. 20 Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (Eph 3:17-21)
[1] Introduction to Genesis, ESV Study Bible, pp 39
[2] Introduction to Deuteronomy, ESV Study Bible, pp 325
[3] Zondervan Illustrated Bible Dictionary, Moses, pp 973
[4] Introduction to Revelation, ESV Study Bible, pp 2453
[5] Introduction to the Psalms, ESV Study Bible, pp 936
[6] Introduction to Proverbs, ESV Study Bible, pp 1129
[7] https://www.chrisharrison.net/index.php/visualizations/BibleViz
[8] https://www.youtube.com/watch?v=f-wWBGo6a2w&t=4280s
[9] Introduction to Isaiah, ESV Study Bible, pp 1233
[10] https://images.squarespace-cdn.com/content/v1/5e7d0e87853917613964998c/1586365377311-5U14I8VN4HY3NVLWV2FM/f2e1ab082e83ac27c667ae2d6102a3fe.jpg
